Sunday 22 September 2013

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Friends Quote Biography

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Epicurus philosopher as well as the founder of the school of philosophy called Epicureanism. Only a few fragments and letters of Epicurus's 300 written works remain. Much of what is known about Epicurean philosophy derives from later followers and commentators. For Epicurus, the purpose of philosophy was to attain the happy, tranquil life, characterized by ataraxia peace and freedom from fear and aponia the absence of pain and by living a self-sufficient life surrounded by friends. He taught that pleasure and pain are the measures of what is good and evil; death is the end of both body and soul and should therefore not be feared; the gods do not reward or punish humans; the universe is infinite and eternal; and events in the world are ultimately based on the motions and interactions of atoms moving in empty space. His parents, Neocles and Chaerestrate, both Athenian-born, and his father a citizen, had emigrated to the Athenian settlement on the Aegean island of Samos about ten years before Epicurus's birth in February 341 BC. As a boy, he studied philosophy for four years under the Platonist teacher Pamphilus. At the age of 18, he went to Athens for his two-year term of military service. The playwright Menander served in the same age-class of the ephebes as Epicurus. After the death of Alexander the Great, Perdiccas expelled the Athenian settlers on Samos to Colophon, on the coast of what is now Turkey. After the completion of his military service, Epicurus joined his family there. He studied under Nausiphanes, who followed the teachings of Democritus. In 311/310 BC Epicurus taught in Mytilene but caused strife and was forced to leave. He then founded a school in Lampsacus before returning to Athens in 306 BC. There he founded The Garden, a school named for the garden he owned that served as the school's meeting place, about halfway between the locations of two other schools of philosophy, the Stoa and the Academy. Even though many of his teachings were heavily influenced by earlier thinkers, especially by Democritus, he differed in a significant way with Democritus on determinism. Epicurus would often deny this influence, denounce other philosophers as confused, and claim to be "self-taught". Epicurus never married and had no known children. He suffered from kidney stones, to which he finally succumbed in 270 BC at the age of 72, and despite the prolonged pain involved, he wrote to Idomeneus I have written this letter to you on a happy day to me, which is also the last day of my life. For I have been attacked by a painful inability to urinate, and also dysentery, so violent that nothing can be added to the violence of my sufferings. But the cheerfulness of my mind, which comes from the recollection of all my philosophical contemplation, counterbalances all these afflictions. And I beg you to take care of the children of Metrodorus, in a manner worthy of the devotion shown by the young man to me, and to philosophy. His parents, Neocles and Chaerestrate, both Athenian-born, and his father a citizen, had emigrated to the Athenian settlement on the Aegean island of Samos about ten years before Epicurus's birth in February 341 BC. As a boy, he studied philosophy for four years under the Platonist teacher Pamphilus. At the age of 18, he went to Athens for his two-year term of military service. The playwright Menander served in the same age-class of the ephebes as Epicurus. After the death of Alexander the Great, Perdiccas expelled the Athenian settlers on Samos to Colophon, on the coast of what is now Turkey. After the completion of his military service, Epicurus joined his family there. He studied under Nausiphanes, who followed the teachings of Democritus. In 311/310 BC Epicurus taught in Mytilene but caused strife and was forced to leave. He then founded a school in Lampsacus before returning to Athens in 306 BC. There he founded The Garden, a school named for the garden he owned that served as the school's meeting place, about halfway between the locations of two other schools of philosophy, the Stoa and the Academy. Even though many of his teachings were heavily influenced by earlier thinkers, especially by Democritus, he differed in a significant way with Democritus on determinism. Epicurus would often deny this influence, denounce other philosophers as confused, and claim to be "self-taught". Epicurus never married and had no known children. He suffered from kidney stones, to which he finally succumbed in 270 BC at the age of 72, and despite the prolonged pain involved, he wrote to Idomeneus I have written this letter to you on a happy day to me, which is also the last day of my life. For I have been attacked by a painful inability to urinate, and also dysentery, so violent that nothing can be added to the violence of my sufferings. But the cheerfulness of my mind, which comes from the recollection of all my philosophical contemplation, counterbalances all these afflictions. And I beg you to take care of the children of Metrodorus, in a manner worthy of the devotion shown by the young man to me, and to philosophy Epicurus is a key figure in the development of science and the scientific method because of his insistence that nothing should be believed, except that which was tested through direct observation and logical deduction. Many of his ideas about nature and physics presaged important scientific concepts of our time. He was a key figure in the Axial Age, the period from 800 BC to 200 BC, during which similarly revolutionary thinking appeared in China, India, Iran, the Near East, and Ancient Greece. His statement of the Ethic of Reciprocity as the foundation of ethics is the earliest in Ancient Greece, and he differs from the formulation of utilitarianism by Jeremy Bentham and John Stuart Mill by emphasizing the minimization of harm to oneself and others as the way to maximize happiness. Epicurus's teachings represented a departure from the other major Greek thinkers of his period, and before, but was nevertheless founded on many of the same principles as Democritus. Like Democritus, he was an atomist, believing that the fundamental constituents of the world were indivisible little bits of matter (atoms, Greek atomos, indivisible) flying through empty space (kenos). Everything that occurs is the result of the atoms colliding, rebounding, and becoming entangled with one another, with no purpose or plan behind their motions. (Compare this with the modern study of particle physics.) His theory differs from the earlier atomism of Democritus because he admits that atoms do not always follow straight lines but their direction of motion may occasionally exhibit a 'swerve' (clinamen). This allowed him to avoid the determinism implicit in the earlier atomism and to affirm free will. (Compare this with the modern theory of quantum physics, which postulates a non-deterministic random motion of fundamental particles, which do not swerve absent an external force; randomness originates in interaction of particles in incompatible eigenstates.) He regularly admitted women and slaves into his school and was one of the first Greeks to break from the god-fearing and god-worshipping tradition common at the time, even while affirming that religious activities are useful as a way to contemplate the gods and to use them as an example of the pleasant life. Epicurus participated in the activities of traditional Greek religion, but taught that one should avoid holding false opinions about the gods. The gods are immortal and blessed and men who ascribe any additional qualities that are alien to immortality and blessedness are, according to Epicurus, impious. The gods do not punish the bad and reward the good as the common man believes. The opinion of the crowd is, Epicurus claims, that the gods "send great evils to the wicked and great blessings to the righteous who model themselves after the gods," whereas Epicurus believes the gods, in reality, do not concern themselves at all with human beings. It is not the man who denies the gods worshipped by the multitude, who is impious, but he who affirms of the gods what the multitude believes about them.
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures
Friends Quote Tumblr And Sayings For Girls Funny Taglog For Facebook Images Short Pictures

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